Kung Ku Suit | Kung Fu Uniform | Kung Fu Shoes | Kung Fu Clothing | Kung Fu Jacket | Kung Fu Coat | Kung F u Clothes | Kung Fu Shirt
Kung Fu Uniform
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Kung Ku Suit | Kung Fu Uniform | Kung Fu Shoes | Kung Fu Clothing | Kung Fu Jacket | Kung Fu Coat | Kung F u Clothes | Kung Fu Shirt Kung Fu Uniform |
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| Ku Kung Uniform | Tai Chi Kung fu uniform martial art uniform Chinese kung fu uniform |
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Tai Chi Kung fu uniform martial art uniform Chinese kung fu uniform If we look backward at the martial arts history in China, we can see that in the early 1900's, the Chinese martial arts still carried the traditional ways of training. The level of the arts remained high. From then until World War II, the level of arts degenerated very rapidly. From the War until now, in my opinion, the arts have not even reached one-half of their traditional levels. All of us should understand that martial arts training today is no longer useful for war. The chances for using it in self-defense have also been reduced to a minimum compared to that of ancient times. This is an art whose knowledge has taken the Chinese thousands of years to accumulate. What remains for us to learn is the spirit of the arts. From learning these arts, we will be able to discipline ourselves and promote our understanding of life to a higher spiritual level. From learning the arts, we will be able to maintain healthy conditions in our physical and mental bodies. However, the most influential person in this area was the Indian monk Da Mo . Da Mo, whose last name was Sardili and who was also known as Bodhidarma, was once the prince of a small tribe in southern India. He was of the Mahayana school of Buddhism, and was considered by many to have been a bodhisattva, or an enlightened being who had renounced nirvana in order to save others. From the fragments of historical records, it is believed that he was born about 483 A.D. Da Mo was invited to China to preach by the Liang Wu emperor. He arrived in Canton, China in 527 A.D. during the reign of the Wei Xiao Ming emperor (516-528 A.D.) or the Liang Wu emperor (502-550 A.D.). When the emperor decided he did not like Da Mo's Buddhist theory, the monk withdrew to the Shaolin Temple. When Da Mo arrived, he saw that the priests were weak and sickly, so he shut himself away to ponder the problem. When he emerged after nine years of seclusion, he wrote two classics: Yi Jin Jing (Muscle/Tendon Changing Classic) and Xi Sui Jin (Marrow/Brain Washing Classic. The Yi Jin Jing taught the priests how to build their Qi to an abundant level and use it to improve health and change their physical bodies from weak to strong. After the priests practiced the Yi Jin Jing exercises, they found that not only did they improve their health, but they also greatly increased their strength. When this training was integrated into the martial arts forms, it increased the effectiveness of their martial techniques. This change marked one more step in the growth of the Chinese martial arts: Martial Arts Qigong. |
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